Mary’s Ascent Vision

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My good friend Mandy Green did a podcast where she spoke of some of the ascension texts in extra-biblical literature. She spoke of the following text from the Gospel of the Beloved Companion (see below). She also made reference to the Ascension of Isaiah, where Isaiah speaks of his ascent into the Seven Heavens.[1]You can read the text of The Ascension of Isaiah here. Isaiah speaks of seeing righteous Abel (9.7), and Enoch (9.8) stripped of his garment of flesh and existing “in the garments of the upper … Continue reading

From the Gospel of the Beloved Companion:
41: 1 At the end of that week, when all the disciples had gathered in the house at Bethany, the Migdalah came to them and told them what she had seen and what Yeshua had said.

2: But they were grieved and wept greatly saying, how shall we go on and preach the gospel of the kingdom of the Son of Humanity? If they did not spare him, how will they spare us?

3: Then the Migdalah stood up, greeted them all and raising her right hand, said to her brethren. “Only from the truth, I tell you do not weep and do not grieve or be irresolute for his grace and that of the one who sent him will be entirely with you and will protect you. But rather let us praise his greatness for he has prepared us and made us truly human.

4: When the Migdalah had said this she turned their hearts to the good, and they began to discuss the words of Yeshua. Simon, Kefa said to the Migdalah,”Sister, we know that he loved you more than any other among women. Tell us the words of the rabbi, which you remember, which you know, and understand, but we do not nor have we heard them.

42:1 The Migdalah answered and said, “what is hidden from you, I will proclaim to you.” And she began to speak to them. The words that Yeshua had given her.

2: “My master spoke thus to me. He said, ‘Miryam blessed are you who came into being before coming into being, and whose eyes are set upon the kingdom, who from the beginning has understood and followed my teachings. Only from the truth. I tell you, there is a great tree within you that does not change, summer or winter, and its leaves do not fall. Whosoever listens to my words and ascends to its crown will not taste death, but will know the truth of eternal life.’

3: Then he showed me a vision in which he saw a great tree that seemed to reach into the heavens; And as I saw these things, he said, ‘the roots of this tree are in the earth, which is your body. And the trunk extends upward through the five regions of humanity to the crown, which is the kingdom of the spirit.

4: There are eight boughs upon this tree and each bough bears its own fruit, which you must eat in all his fullness as the fruit of the tree in the garden caused Adam and Hava to fall into darkness, so this fruit will grant you the light of the spirit that is eternal life. Between each bough is a gate and a guardian who challenges the unworthy, who try to pass.

5: The leaves at the bottom of the tree are thick and plentiful. So no light penetrates to illuminate the way. But fear not for, I am the way and the light, and I tell you that as one ascends the tree, the leaves that block one from the light are fewer. So it is possible to see all more clearly. Those who seek to ascend must free themselves of the world. If you do not free yourself from the world, you will die in the darkness that is the root of the tree. But if you free yourself, you will rise and reach the light. That is the eternal life of the spirit.’

6: And as he said, these things, I felt my soul ascend saw the first great bough that bears the fruit of love and compassion, the foundation of all things. And I knew that before you can eat of this fruit and gain its nourishment, you must be free of all judgment and wrath. When you have freed yourself of these burdens, you may eat of the fruit and so gain the love and compassion that will allow you to pass the first of seven guardians. And I heard the voice of the Lord of wrath calling to me, but I denied him and he had no part of me.

7: So I saw my soul ascend again, and he showed me the second great bough weighed down with the fruit of wisdom and understanding. And I saw that before you can taste of its bounty, you must be free of all ignorance and intolerance. Only then can you eat of the fruit and so pass upward unhindered through the second of the seven Gates. And I heard the voice of ignorance call to me, but I knew him not. And so my soul did thus unchallenged.

8: Then my master showed me the third grade bough, which bears the fruit of honor and humility. Only one free of all duplicity and arrogance may partake of its nourishment. And arrogance called to me saying, ‘you are not worthy, go back.’ But my soul was deaf to him and so moved onward and upward into increasing light.

9: And then there came the fourth bow blossoming with the fruit of strength and courage. And I heard him tell me that to eat of this fruit, you must have freed yourself from the weakness of the flesh and confronted and conquered the illusion of your fears.

11: Then in the light above, I saw the sixth bough, the one that bore the fruit of power and healing. My master told me that when you truly have eaten of the fruit of the clarity and truth of yourself, then could you partake of the fruit of power and healing, the power to heal your own soul and thereby make it ready to ascend to the seventh bow, where it will be field by the fruits of light and goodness.

12: And I saw my soul, now free of all darkness ascend again, to be filled with the light and goodness that is the spirit. And I was filled with a fierce joy as my soul turned to fire and flew upwards in the flames from once my master showed me the eighth and final bough upon which burned the fruit of the grace and beauty of the spirit.

13: And I felt my soul and all that I could see dissolve and vanish into a brilliant light and a likeness unto the sun. In the light. I beheld a woman of extraordinary beauty, clothed in garments of brilliant white. The figure extended its arms, and I felt my soul drawn into its embrace[2]The embrace is a perfect representation or metaphor for the word atonement. The word atonement appears only once in the New Testament, but 127 times in the Old Testament. . . . In the other … Continue reading and in that moment I was freed from the world, and I realized that the fetter of forgetfulness was temporary. From now on, I shall rest through the course of the time of the age in silence. And then, as from a great distance, I heard the voice of my master tell me, ‘Miryam, whom I have called the Migdala (THE TOWER), now you have seen the all, and have known the truth of yourself; The truth is I AM. Now you have become the completion of completions.'”

References

References
1 You can read the text of The Ascension of Isaiah here. Isaiah speaks of seeing righteous Abel (9.7), and Enoch (9.8) stripped of his garment of flesh and existing “in the garments of the upper world” like angels, standing in great glory. The Ascension of Isaiah is a text that was probably constructed sometime in the first century CE. Other scholars date this text to the latter half of the 2nd century CE.
2 The embrace is a perfect representation or metaphor for the word atonement. The word atonement appears only once in the New Testament, but 127 times in the Old Testament. . . . In the other Standard Works of the Church, atonement (including related terms atone, atoned, atoneth, atoning) appears 44 times, but only 3 times in the Doctrine and Covenants, and twice in the Pearl of Great Price. The other 39 times are all in the Book of Mormon. This puts the Book of Mormon in the milieu of the old Hebrew rites before the destruction of Solomon’s Temple, for after that the Ark and the covering (kapporeth) no longer existed, but the Holy of Holies was still called the bait ha-kapporeth. . . . It has often been claimed that the Book of Mormon cannot contain the ‘fullness of the gospel,’ since it does not have temple ordinances. As a matter of fact, they are everywhere in the book if we know where to look for them, and the dozen or so discourses on the Atonement in the Book of Mormon are replete with temple imagery. From all the meanings of kaphar and kippurim, we concluded that the literal meaning of kaphar and kippurim is a close and intimate embrace, which took place at the kapporeth, or the front cover or flap of the tabernacle or tent. The Book of Mormon instances are quite clear, for example, ‘Behold, he sendeth an invitation unto all men, for the arms of mercy are extended towards them, and he saith: Repent, and I will receive you’ (Alma 5:33). ‘But behold, the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love’ (2 Nephi 1:15). To be redeemed is to be atoned. From this it should be clear what kind of oneness is meant by the Atonement—it is being received in a close embrace of the prodigal son. See Hugh Nibley, Approaching Zion, p. 566-67.

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