In 1837, Elders Heber C. Kimball, Willard Richards, Orson Hyde, and Isaac Russell were laboring as missionaries in Preston, England. 1 They were sharing a three-story flat on Wilford Street when the unthinkable happened. On Sunday, July 30, sometime around daybreak, Elder Russell rushed into the room of Elders Kimball and Hyde, waking them, and claiming that he was so afflicted with evil spirits that he would not live long if someone did not cast them out. The two brethren administered to him, rebuking the devil and petitioning the Lord for relief from the enemy that held Isaac bound. Elder Kimball was voice during the blessing. Near the end of the administration, his voice began to falter, and then his tongue was bound so that he could no longer speak. Suddenly he began to tremble and reel back and forth. At that moment, some invisible force threw him forward onto the floor. As he hit the floor, he let out a deep groan and then lay prostrate as though he were a dead man. Elder Hyde, with the assistance of Elder Russell, immediately laid hands on Elder Kimball, blessing him and rebuking Satan—at which point Heber regained consciousness but had only partial strength. He noted that as he regained his senses, sweat began to roll from him so profusely that it was as though he had just stepped out of a river. Elders Hyde and Russell lifted Elder Kimball and placed him on his bed. However, his physical agony was so intense that he pulled himself back onto the floor. Reaching his knees, he began to plead with the Lord for intervention.
At some point during these bizarre happenings, Elder Willard Richards awoke and made his way up to the third floor where the events were unfolding. Elder Kimball noted that, having finished his prayer, he sat on his bed, and, to the surprise of all present, they were wrapped in a vision of the “infernal world.” The four brethren said that they saw “legions” of evil spirits, company after company of them. According to Heber, these demonic hosts “struggled” to attack the elders and “exerted all their power and influence” to destroy them. These spirits were in the shape of men, with fully formed bodies, hands, eyes, hair, ears, and every other human feature—though some had hideous distortions in their face and body. With knives, they “rushed” upon the brethren “as an army going to battle.” Elders Kimball and Hyde testified that they saw them as plainly as one would see a person standing in front of them. These demonic assailants came toward them, foaming at the mouth and “gnashing their teeth upon” the elders. Orson Hyde noted that there were also numerous snakes accompanying the satanic hosts, hissing, writhing, and crawling over each other. Willard Richards, who had his watch on his person, noted that these “foul spirits” remained in the room threatening the brethren for an hour and a half. 2 Elder Kimball indicated that the following day he was so weak from the physical attack that he could scarcely stand.
Years later he spoke in detail of the encounter and then added, “I cannot even now look back on the scene without feelings of horror; yet, by it I learned the power of the adversary, his enmity against the servants of God, and got some understanding of the invisible world.” 3 Similarly, nearly two decades after the experience, Elder Hyde wrote: “Every circumstance that occurred at that scene of devils is just as fresh in my recollection at this moment as it was at the moment of its occurrence, and will ever remain so.” 4 Although much of the foregoing account was visionary, rather than tangible, Heber was quite clear that he was physically assaulted with a force that felt like being punched in the face by the fist of a strong man—to say nothing of the faltering voice, bound tongue, and physical weakness he encountered.
Notes
1. Laboring with these four brethren in Preston were John Snider, Joseph Fielding, and John Goodson. However, these three brethren were not present during the Satanic encounter.
2. For accounts of this experience in the words of those present, see Heber C. Kimball, in Journal of Discourses, 3:229–30; 4:2; 11:84; Heber C. Kimball, Journal History of the Church of Jesus Christ of Latter-day Saints, December 1860, 16:4, Church Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City; Heber C. Kimball, Journal of Heber C. Kimball (Nauvoo, IL: Robinson and Smith, 1840), 18–19. See also Whitney, Life of Heber C. Kimball, 129–32; Stanley B. Kimball, ed., On the Potter’s Wheel: The Diaries of Heber C. Kimball (Salt Lake City: Signature Books, 1987), 9–10; Wilford Woodruff, March 3, 1889, discourse, in Brian H. Stuy, ed., Collected Discourses (n.p.: B.H.S. Publishing, 1999), 1:217–18; Myrtle Stevens Hyde, Orson Hyde: The Olive Branch of Israel (Salt Lake City: Agreka Books, 2000), 86–87; Joseph Fielding, Diary of Joseph Fielding, typescript, 21–24, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University, Provo, Utah; Heber C. Kimball, “A Letter From Heber C. Kimball to His Wife, Vilate Kimball,” in Elders’ Journal, October 1837, 4–5.
3. Kimball, Journal, 19.
4. Kimball, Journal, 101–2; see also Whitney, Life of Heber C. Kimball, 131.